… 1970), Hanoch Avenary set a new bar in the musicological study of the piyyut . His insights on a selection of … should be shunned. We can now flesh out the musicological study of “She’eh ne’esar” and illuminate the meanings and … Wodak’s transcription as a reliable source for the study of Ashkenazi liturgical music. It is worth mentioning …

… prayer book that he held in his hands and started to play tunes of the Evening Prayer, the  selihot  (penitential … 20th century included copies of his recordings. Havassy’s study of the repertoire of the singer and ‘ud player Isaac …

… and White Russian Jews, Moshe Berlin, who brings in his study only the kosher-tants . Harkavi is the only one that …

… No one was allowed to move or touch anything in his study. Father had a musical baritone voice. His study, at the back of the house, was frequented by many … Jews and so forth. All sorts of sounds emanated from his study. On many occasions, my brother and I would peek …

… and does not start with the refrain. In an important study of this song, Ayelet Ettinger has shown that as early … answer can be found in the most important source for the study of the state of Kikhlot yeini at the beginning of the …

… this body of data with the tools of critical theory. Studying Hatikvah shows how a distinct Zionist music culture … permeated modern perceptions of “being Jewish.” Finally, studying Hatikvah informs us about the modern crisis of the … the same melody-type (mostly of the first part only). The tunes of the Moldavian/Rumanian songs that we already …

… is the existence of Shnirele Perele that led me to begin my study of Na’aleh L’artzeinu. The Yiddish lyrics of this song … many of the characteristics of other known “Mt. Meron tunes,” as they became called following the studies of this …