… opportunity to validate historical theories of musical change that have been based solely on the much-appreciated … the accuracy of Idelsohn's version and brings to life the changes that occurred in the process of transmission.    The …

… on to later generations. In the midst of these societal changes, Alicia’s dedication to the memory of the songs of …

… such commonplace songs. Some of them became popular in one social circle or another and later entered the canon of … CD, there is no mention of the song anywhere. In an email exchange [11] with Lorin Sklamberg, founding member of the … at Brandeis University). Dr. Kellman, in an email exchange, shared the following: I learned the song (by ear) as …

… aesthetics of these liturgical performances as well as the social mechanisms that generate them. I recorded this … analysis reveals the striking amount of historical, social and aesthetical information one can gather from a …

… Throughout the years, the melodies of the romancero have changed and were borrowed from or influenced by the music of …

… Oysher’s career has to be understood within its wider social context. The mass emigration of Jews from Eastern …

… recordings, like the one that Abe Schwartz did where he changes the tuning...Schwartz’s recordings may be a taksim. …

… for this volume.  For our purposes the two terms are interchangeable. … 52 … 7 … 41535 … Kochi … Splendid Singing …

This entry is part of the Lexicon of Klezmer Terminology (LKT). The LKT…

… end of the verse. (The terms sof pasuk and siluk are interchangeable; both refer to the end-of-verse ta’am.) Formally, … traditions for chanting the te’amim . Minute melodic changes are accepted in most communities, as are legitimate …