(43 results found)
Yom Yom Odeh: Towards the Biography of a Hebrew Baidaphon Record
… well as to anticipate my focus on the record’s contemporary social interpretation. Today, the famous record is carefully … field of archeology. Developed in the early 1980s by the social theorist Bruno Latour and his colleagues at the … landscape of cross-territorial and Arab-Jewish musical exchange. This exchange was mainly facilitated by travelling …
Niggun ‘Akedah: A Traditional Melody Concerning the Binding of Isaac
… – the history of Jewish worship – which seems to have changed over time and vary between communities. We know that … and consider that cultural meaning of a musical idiom may change over time; as Idelsohn writes, [I]t is impossible and … in Yiddish literature, however, changed, thereby reflecting social dynamics and the popularity of sung texts in Jewish …
Bernardo Feuer
… membership. On October 5th, 1942, Bernardo Feuer joined the Socialist Zionist organization “Poalei Sion-Seire Sion.” … (Bnei Israel) community in Chile, and promoted cultural exchanges with the Choir of the University of Santiago de … created by Rabbi Meyer in 1959. Ramah carried out cultural, social and religious activities. … 623 … composer and choir …
El Incendio de Saloniki: The Song of the Fire
… song we have listened to so far, is also indicative of a change in the role of Ladino music over the past century, … Footnotes: 1. Albertos Nar, “Social Organisation and Activity of the Jewish Community in …
Debbie Friedman’s Shema’ Koleinu: An ancient prayer in a new musical garment
… Benjie-Ellen Schiller, “The Hymnal as an Index of Musical Change in Reform Synagogues,” in Sacred Sound and Social Change , eds. Lawrence A. Hoffman and Janet R. Walton (Notre …
Na’aleh L’artzeinu – A Simple Melody with an Intricate Story
… such commonplace songs. Some of them became popular in one social circle or another and later entered the canon of … CD, there is no mention of the song anywhere. In an email exchange [11] with Lorin Sklamberg, founding member of the … at Brandeis University). Dr. Kellman, in an email exchange, shared the following: I learned the song (by ear) as …
Qad Zawajunī - Here I Was Wed
… its cultural context and the functions that it upheld have changed because of the extreme transformation that the … difficulties of day-to-day life and even criticism of their social status in their communities: 'At their parties they … the performances of the song 'do not aspire to change the social order, but rather provide a space to express the …
Hatikvah: Conceptions, Receptions and Reflections
… in the process of its reception and musical performances, changes and adaptations. The printed version of 1886 is … (i.e. from the former Ottoman Empire). It is in this social context of difference that we need to read the Igly … religious circles. In the 1930s there was a propensity by socialist Zionists to replace it with Haim N. Bialik’s …
Karev Yom
… approach to Israel. He often expressed political and social criticism towards Israel and its policies. It took … years after the establishment of the state as well as their social networks abroad (e.g. Bikel’s own collaboration with … he speaks to Mick Houghton: “ Folk Songs of Israel really changed my way of thinking. Although the album only credits …
«A Special Kind of Antisemitism»: On Russian Nationalism and Jewish Music
… scenarios, it was not only political crisis or the changes to Jewish identity but also the evolution of Russian … So too did the form and content of Russian antisemitism change as well. Within the Soviet Union, a heavy dose of … and Aesthetics in Modern Jewish Culture,” Jewish Social Studies n.s. 15, no. 2 (Winter 2009), 2-36; Ruth …