(403 results found)
Had Gadya in Israeli Culture
… ,’ ‘ La petite fourmi qui allait à Jérusalem’ ) bear remarkable resemblances to H ad Gadya. German, French, and … but also transforms the music by Branduardi to create a dark and angry H ad Gadya. The main musical parameter to …
In Zaltsikn Yam - A Yiddish Workers' Song
… Vol. 9: the folk song of the East European Jews . Newark: Ktav Publishing House. Roskies, David. 2002. …
Shir hama’alot - The umbilical cord between liturgical and domestic soundspheres in Ashkenazi culture
… Lekha dodi, certain psalms from the Hallel, Adon olam, Mevarkhim ha h odesh, etc. These 'temporal' melodies were later … services. Therefore the survival of these melodies as a marker of liturgical time remained alive through their …
Chasidic in America
… , New York University Press , 2009, pp. 35- 39. Slobin, Mark. Chosen Voices: The Story of the American Cantorate . …
Likhvod Hatanna Haelokai (In Honor of the Holy Tanna)
… with Torah scrolls. These are all part of the Hillula (the marking of the anniversary of a deceased saintly figure) of …
Dobranotsh (LKT)
… the Rumpel (from a German word meaning tumult) and is marked by specific entertainments... At the close of the …
Zay gezunt (LKT)
… from the parents after the wedding. S. Aynhorn also remarks on this song. He describes it as a parting song after … the Rumpel (from a German word meaning tumult) and is marked by specific entertainments...At the close of the …
Dobridzien (LKT)
… and milk under your tongue’ (Song of Songs, 4:11)... Harkavi, in the already cited Verterbukh , defines the … in honor of the bride on the morning of the wedding day.” Harkavi 1928, p. 162 . “[When he would play in the street,] …
Badekns (LKT)
… Hagalili 1956, p. 160 . “ Badekns . veiling of a bride.” Harkavi 1928, p. 102 . “A particularly serious moment was …
Bazetsens (LKT)
… at the end of each citation. “The kale bazetsn ceremony marks the bridal couple’s passage to married life, and … Gilernt 1954, p. 386 . “ Bazetsns . seating of a bride.” Harkavi 1928, p. 103 . “Both the head of the yeshiva and the …