(163 results found)
Anim Zemirot
… Siddur at the end of the morning prayers, after the Mussaf service. In some Israeli synagogues the prayer was moved to an earlier part of the service, the end of the Sha h arit service before the Torah … is in the minor mode and it most likely originated in the Jewish communities of Germany where it is known with some …
Shir HaKavod
… the end of the morning Shabbath prayers, after the Mussaf service. In some Israeli synagogues the prayer is moved to an earlier part of the service, after the Sha h arit service but before the reading … is in the minor mode and it most likely originated in the Jewish communities of Germany where it is known with some …
Shir hama’alot - The umbilical cord between liturgical and domestic soundspheres in Ashkenazi culture
… manginot mibeit Abba", produced by Renanot : Institute for Jewish music. CD1703 in the National Sound Archive. Score … … German-speaking Jews often used melodies from synagogue services for settings of Shir hama’alot [The song of … the second half of the twentieth century, when many German Jewish liturgical traditions fell into oblivion, the …
Tants nign (LKT)
… These tunes may be sung during the sabath and festival services to texts such as Lo tevoshi (from Lekha dodi ) and … in the modern era. The dance-song was preserved by the Jewish masses a long time after the social dances had …
Volekh (LKT)
… but structured melody for listening, from the Romanian-Jewish repertoire. Often performed for guests at the banquet … ‘a Wallachian one,’ i.e., a dance or tune in Romanian-Jewish style.” Alpert 1996b, p. 59 . “Wulach, Woloch’l. A … Walachian tune found its way into almost every religious service of the yearly cycle. Rabbi Israel Baal Shem Tov …
Marsh (LKT)
… Ukraine, 1820s-30s]. Fridkin 1925, p. 46 . “A Jewish wedding in the shtetl was a holiday... When Arish the … tunes which were usually adopted from the surrounding non-Jewish cultures. The adoption of marches by Hasidim is part … marching but for singing. Marches are introduced during the services to poetic texts, such as Lekhah dodi and El adon …
Hag Purim – The story behind its melody
… 82-83. Example 8 Harry Coopersmith, editor, Little Books of Jewish Songs: Purim , Chicago: Board of Jewish Education, 1928. Example 9 Jacob Schoenberg, Shirei … le-shabea h ” prayer at the end of the Sabbath morning services in Ashkenazi synagogues, mainly outside of Israel, …
The Jerusalem-Sephardic Tradition
… known as “Jerusalem-Sephardic,” which originated among the Jewish communities scattered throughout the Ottoman Empire … singing tradition found among the descendants of the Jewish communities exiled from Spain to the lands of Islam … prayer sections, as opposed to other sections in the prayer service with a defined melody usually sung by the …
Hatikvah: Conceptions, Receptions and Reflections
… culture emerged in Palestine and spread throughout the Jewish world with remarkable speed.It also shows how its practice at ceremonies of Jewish institutions, synagogues, schools and youth … by the Hebrew section of the Palestine Broadcasting Service during the British Mandate of Palestine. The issue …
A centerpiece of the High Holydays liturgy: Shofet Kol Ha'aretz in Moroccan and Yemenite versions
… of all the Universe’) is a centerpiece of the morning service for Rosh Hashanah in the Sephardic liturgy and … we can reconstruct with a certain degree of accuracy how Jewish liturgical practices evolved prior to the invention … also attested in several medieval manuscripts of the Roman Jewish rite available at the IMHM catalogue. The persistence …