Judeo-Spanish Songs for the Life Cycle in the Eastern Mediterranean
The Peşrev as a Vocal Genre in Ottoman Hebrew Sources
Cancionero Sefardi
Author
Editor
Co-editor
Co-editor
Co-editor
Author
Material Type:
Scores
Year:
1995
An Early Twentieth-Century Sephardi Troubadour: The Historical Recordings of Haim Effendi of Turkey
Material Type:
Recordings
Year:
2008
Yinon
Author
Hebrew poems of the Israeli- Turkish poet, writer and composer Isaac Eliyahu Navon. Includes religious poems of redemption and faith, secular poems of morality, criticism, love and glory, and an introduction about the background of Navon an his writing.
Material Type:
Books
Year:
1932
Yona Homiya
Author
12 Sephardic songs. The book contains songs that were either written, composed, or sung by Yitzhak Eliyahu Navon. Includes words and music. Edited and published by Yitzhak Levi, for the preservation of Sephardi folk music.
Material Type:
Scores
Year:
1950
Sephardi fin de-siécles: The Liturgical Music of the Türkische-Israelitische Gemeinde in Vienna Reconsidered
The Turkish Makam in the Musical Culture of the Ottoman Jews: Sources and Examples
Mizimrat Qedem
Art of Judeo-Spanish Song, The (SMR Bresler Collection)
Performer
Poco le das, la mi consuegra
Una matica de ruda
B'ni b'gincha
Kol nidrë
Ven hermoza
Dame la mano
Fel sharah canet betet masha
La buliza çapateta
Dulores tiene la reina
Mi querido bevió vino - El mi querido bevió vino
Una pastora yo amí
Ah, el novio no quere dinero
El rey que muncha madruga
Esturulú
Material Type:
Recordings
Year:
1993
- A Polka Mazurka
- Niggun of the Meggid of Mezerich From the album, "The Hasidic Niggun as Sung by the Hasidim." This dance niggun is the seventh and last in a series of niggunim sung by Bratslav Hasidim as they dance after the Shabbat evening service on Friday night. Some have attributed the niggun to R. Dov Ber, the meggid of Mezerich.
- Kol B'ru'ei (Padua, Italy) From the album, "Italian Jewish Musical Traditions from the Leo Levi Collection (1954-1961)." The poem depicts "all creatures" singing and praising the unity of God, and was recited in the Italian rite during the daily morning prayer. This melody was sung only on Rosh Hashanah (New Year) in the Italian tradition of Padua.
- Yigdal From the album, "Judeo-Carribean Currents, Music of the Mikve Israel-Emanuel Synagogue in Curaçao," performed by Gideon Zelermyer. The Yigdal is part of the ceremonial section of the liturgical order of Shabbat and the Holy Days in the Curaçao synagogue. It is one of the ending hymns of the service.
- Eres Chiquita y Bonita From the album, "Judeo-Spanish Moroccan Songs for the Life Cycle," sung by Alicia Bendayan from Tetuan. This is a song about courtship, related to the Jewish rituals that mark the events of the life cycle.
- Sweet Shalt Be My Chant From the album, "Kulmus Hanefesh," performed by Yair Harel on voice and tar, and Matti Kovler on voice and piano. A sacred hymn attributed to Rabbi Yehuda ha-Chasid, this is a Chabad tune with a near-Eastern arrangement.
- Lyr II From the album, "The Music of the Mountain Jews." Lyr is a genre found among all Turkish peoples, consisting of long, complex compositions usually comprised of three parts.
- Gilu ha-Galilim (Rejoice Galileans) From the album, "Nights in Canaan, Early Songs of the Land of Israel (1882-1946)." This is a Second Aliyah (1904-1914) song which became an integral part of the historical repertoire of Hebrew song. Both native-born and newly arrived pioneers sang this song in all circumstances.
- Saperi Tama From the album, "With Songs They Respond: The Diwan of the Jews from Central Yemen." This is a girdle poem by Se'adia ben Amram. Saperi Tama is sung to many melodies and is one of Yemenite Jewry's most common poems.