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Title:
Eastern Mediterranean Judeo-Spanish Songs from the EMI Archive Trust (1907-1912)
*
Publisher: 
Jewish Music Research Centre, The Hebrew University of Jerusalem
Material Type: 
Recordings
Tradition: 
Eastern Sephardi
Place of Publication: 
Jerusalem, Israel
Year: 
2020
Series: 
Anthology of Music Traditions in Israel
Volume: 
27
Type of Recording: 
Commercial Recording
Media: 
CD
Languages: 
Ladino (Judeo-Spanish, Judezmo)
Description: 

Study and commentaries: Rivka Havassy and Edwin Seroussi
Research collaborators: Michael Aylward, Joel Bresler, Judith R. Cohen and Risto Pekka Pennanen

In 2008 the Jewish Music Research Centre released a 4 CD package entitled An Early 20th-century Sephardi Troubadour: The Historic Recordings of Haim Effendi of Turkey. Catering to the increasing scholarly and general public interest in the role commercial recordings had on musical traditions from the early twentieth century, that production became a landmark in the revised appreciation of Sephardic music prior to the rapid chain of events leading to the dissolution of the traditional communities that maintained this music. Although Haim Effendi dominated the playlist of Sephardic communities in terms of his proportional share of the market, he was by no means the only artist recorded. 

For this reason, locating and releasing the rich repository of Judeo-Spanish recordings at the EMI Archive Trust, heir to the Gramophone and Zonophone companies, represents a further breakthrough in the study of the Sephardic song. This collection not only brings to light the forgotten voices of many Sephardic artists extremely popular a century and more ago, but also expands the geographical distribution of recordings to Ottoman Jewish centers beyond Constantinople/Istanbul. Moreover, the EMI collection includes recordings that preceded those of Haim Effendi, broadening the confines of the Ladino song repertoire known until now. The picture of the state of Sephardic music in the large urban centers of the Ottoman Empire ca. 1890-1914 is now more textured and varied thanks to these precious jewels from the EMI Archive Trust.

This page presents the full 78 tracks selected for this project for listening, and the accompanying booklet, a scholarly effort of many years, as a free PDF download. In the future Eastern Mediterranean Judeo-Spanish Songs from the EMI Archive Trust (1907-1912) will be available for purchase as a CD package and/or download.

* Please note, these tracks are not currently available for purchase, only for listening here. 

A concert based on this material, Hidden Voices—Ladino Songs from over 100 years ago, was produced as part of the Jerusaem Oud Festival in conjunction with the JMRC and performed on November 22, 2020 at the Confederation House in Jerusalem. The event featured Hadass Pal-Yarden, one of Israel's leading vocalists in the Judeo-Spanish tradition, along with an ensemble featuring some of Jerusalem's top musicians in the genre, and is available for viewing below.

Hidden Voices—Ladino Songs from over 100 years ago

Sunday, November 22, 2020, 7 p.m.

Hadass Pal-Yarden: musical direction, vocals

Yaniv Ovadia: baglama

Eliyahu Digmi: 1/4 note guitar, oud, saz

Yoni Sharon: percussion

Amitay Mann: clarinet

Prof. Edwin Seroussi: commentary

 

Full Text: 
PDF icon UD FESTIVAL PROGRAM Ladino 2020.pdf
Attachments: 

01 Jacob Algava, Los árboles de  almendra

 02 Jacob Algava Grande displacer me haces

03 Jacob Algava, Hermanos mis queridos

04 Jacob Algava, La constitución se dió

05 Jacob Algava Madame Gaspar

06 Jacob Algava, Cantiga de Hanum Dudún

07 Jacob Algava, Una cierta hija

08 Jacob Algava, Venid venid vos contaré

09 CES, Ah niña sin piadad

10 CES, La seducida en la fuente

11 CES, Alevanta hermosa niña

12 CES, Las horas de la vida

13 CES, Los árboles llorosos

14 CES, El nacimiento y la vocación de Abraham

15 CES, Cinco años ya va hacer

16 CES, El pájaro de amor

17 CES, La enamorada precoz + El mancebo cruel

18 CES, La hermosa durmiente

19 CES, El guitarrista + La firmeza de las estrellas + El enamorado engañado

20 CES, El hijo del guebir

21 CES, Grande desplacer me haces

25 CES, El padre Mercader + El cuerpo de la mujer

26 CES, La rosa de mayo + Los bilbilicos

27 CES, El alma dolorida

29 CES, La llamada a la Morena + La nave por partir

31 CES, El lindo mancebo + Los amantes de la casa rica Oh! que lindo mancevo

32 CES, La agonía del amante Rosa mia 

33 CES, S’alevantó bula Linda 

34 CES, Te vide una mañana 

35 CES, Toma mi alma y tómala 

36 CES, La bella en misa 

37 CES, Un desgraciado de amor

38 CES, Cantiga de Hanum Dudún

39 CES, Una huerfanica amo yo 

40 CES, Los trabajos de la semana

41 Çakum Effendi, Los árboles llorosos 

42 Çakum Effendi, Malandanzas del asker

43 Çakum Effendi, El infant cautivo 

44 Çakum Effendi, ¿Por qué no cantáis la bella?

45 Çakum Effendi, Los amigos me dan esperanza

46 Çakum Effendi, Mi Dio a quien rogaré

47 Çakum Effendi, Ten piadad amoroso

48 Çakum Effendi, La doncella esclareciente

49 Çakum Effendi, Im afes

50 Çakum Effendi, Bezokhri ‘al mishkavi

51 Albert Pessah, Rogativa al todo poderoso
 

52 Albert Pessah, De lo que amo yo

53 Albert Pessah, La doncella esclareciente

54 Isachino Pessah, Yo no entiendo la mi madre

55 Isachino Pessah, Unas fuentes sin estanco

56 Mlle Mariette, El sentenciado del bajá

57 Mlle Rosa, Me queres matar mancebo

58 Isaac Algazi, La despedida 

59 Isaac Algazi, La reina de la gracia

60 Elie Cohen, Noche de alhad

61 Elie Cohen, La galana 

62 Isac Haim, Cantes amargos 

63 Isac Haim, El parto feliz

64 Sida Musafija, El mancebo seboso + La fea y el viejo (La novia exigente) + Las camas altas

65 Sida Musafija, El baile de los falsos

66 Sida Musafija, El amor furiente

67 La Gloria, La seducida en la fuente 

68 La Gloria, Los árboles llorosos

69 La Gloria, Asiéntate te hablaré

70 La Gloria, El barón despreciado 

71 La Gloria, El juramento del mancebo + El escolero y las viñas + El novio desprendido

72 La Gloria, Los brazos candelares

73 La Gloria, Melisenda insomne

74 La Gloria, La esperanza 

75 Bosanski Instrumentalni i Pjevački Terzett, El barón despreciado

76 Bosanski Instrumentalni i Pjevački Terzett, La pipitera conversa

77 Bosanski Instrumentalni i Pjevački Terzett, Tu sos una rosa

78 Bosanski Instrumentalni i Pjevački Terzett, La esperanza 

Title:
Stutschewsky's 13 Jewish Folk Tunes
*
Publisher: 
Jewish Music Research Centre
Material Type: 
Recordings
Tradition: 
Ashkenazi
Sephardi
Place of Publication: 
Jerusalem, Israel
Year: 
2020
Series: 
Contemporary Jewish Music
Volume: 
6
Description: 

In the framework of the JMRC project dedicated to the life and work of cellist, composer, researcher and pedagogue Joachim-Yehoyachin Stutschewsky (1891-1982) we are glad to launch the sixth volume in the Contemporary Jewish Music series, 13 Jewish Folk Tunes, an online world-premiere recording of Stutschewsky’s forgotten work,  by cellist and researcher Racheli Galay and composer and pianist Amit Weiner. This early work from 1924 shows Stutschewsky’s exposure to Central European modernism embedded within a Jewish multi-ethnic scene that includes liturgical, para-liturgical and folk tunes of Eastern European and Babylonian Jewish communities. This release, available for streaming here, includes downloadable program notes on the genesis of this work, musical analysis of the composition, and an extensive biographical article.

Racheli Galay, cello

Amit Weiner, piano

Recorded at Givat Washington Academic College of Education, Mizmor Studio*

Sound technician: Itzik Weiss

Mix and mastering: Harel Hadad

Image on cover: Chagall cellist © Michael Edwards, reproduced by kind permission of Robin Aitchison and Sarah Mnatzaganian www.aitchisoncellos.com

* World-premiere recording streaming-only recording, not available for purchase here. Also available for listening on the JMRC YouTube channel.  

 

Attachments: 

A 71-page booklet with detailed historical  notes, musical analysis, lyrics and more.

1 “Unter dem kinds Wiegele” – Beneath the Baby’s Cradle

2 “Der Rebe geht schon tanzen” (chassidisch) – The Rabbi is about to Dance (Hasidic)

3 El Jiwneh Hagalil (Lied der galilaischen Arbeiter) – God will Build the Galilee (Galilee Worker’s Song)j

4 “Schlof majn Kind, ich wel dich wigen” (Wiegenlied) – Sleep my child, I will cradle you (Lullaby)

5 Nahôn libbo is hujire – Aus der Sammlung von A. Z. Idelsohn (Gesänge der Babylonischen Juden, no. 193) – Whole-heartedly is the fearful believer (From the collection of A. Z. Idelsohn Songs of the Babylonian Jews, no. 193)

6 “Die alte Kasche” (Volkslied) – The Old Question (Folksong)

8 A Nigun on a soff (chassidisch) –  A Tune without Ending

9 Bulbe (Volkslied) – “Potato” (Folksong)

10 Chassidisches Lied – Hasidic Song

11 Zoock (Volkstanz) – Zhok (Folk dance)

12 Hebräischer Tanz (Original aufgenommen von S. Kisselgoff) – Hebrew Dance (Originally transcribed by S. Kisselgoff)

13 Kol Nidrei (Gebet am Jom Kipur) – Kol Nidrei (Yom Kippur Prayer)

Title:
Between Tradition and Modernity: The High Holy Days Melodies of Minhag Ashkenaz
50
Publisher: 
Jewish Music Research Centre - Hebrew University of Jerusalem
Material Type: 
Books
Tradition: 
Ashkenazi
Place of Publication: 
Jerusalem
Year: 
2019
Series: 
Yuval Music Series
Volume: 
12
Pages: 
470
Languages: 
English
Hebrew
Country / Area: 
Eastern Europe
Description: 
Between Tradition and Modernity: The High Holy Days Melodies of Minhag Ashkenaz According to Ḥazzan Maier Levi of Esslingen is volume 12 of the JMRC's Yuval Music Series. The new production comprises 179 liturgical pieces with extensive annotations and analyses for each selection by Dr. Geoffrey Goldberg. An extensive study on Maier Levi and his times as well as of the entire Southern German liturgical Jewish tradition round out the 470 pages of this book, making it one of the major publications undertaken in the field of the Ashkenazi liturgy. 
 
We quote from the introduction to the book: “Maier Levi bequeathed to posterity a manuscript of musical scores, a ‘cantorial compendium,’ that must be regarded as one of the most significant transcriptions of the oral tradition of Ashkenazic ḥazzanut. More specifically, this compendium, even though not complete since its greater part only covers the High Holy Day services, nevertheless constitutes the most extensive and detailed transcription of the synagogue chant of the South German Jews. On this chant tradition Maier Levi clearly was an outstanding authority. In addition to the chants of the ḥazzan, the compendium frequently describes the wider liturgical and worship background, particularly the role of the congregation during the prayer services.” 
 
Recordings of a selection from Maier Levi’s transcriptions, performed by Cantor Amnon Seelig (Mannheim), accompany this publication and are available for download below in .zip format. We also include here one of the two versions of the ancient poem Avinu Malkenu as a streaming sample.
 
 
Presentation conference of the new JMRC publication, Between Tradition and Modernity:
The High Holy Days Melodies of Minhag Ashkenaz According to Hazzan Maier Levi of
Esslingen, at the historical Jewish Orphanage of Esslingen, November 10, 2019. From right to
left: Dr. Geoffrey Goldberg (author), Ms. Jutta Bogdahn-Klotz (Esslingen Cultural Office), Dr.
Georg Woetzer (Head of the Friends of Jewish Culture in Esslingen and organizer of the
event) and Prof. Edwin Seroussi.

 

Attachments: 

57 selected pieces from Maier Levy's notations, as performed by Cantor Amnon Seelig.

Title:
The Liturgy of Beta Israel: Music of the Ethiopian Jewish Prayer
30
Publisher: 
Jewish Music Research Centre, The Hebrew University of Jerusalem
Material Type: 
Recordings
Tradition: 
Ethiopian
Place of Publication: 
Jerusalem, Israel
Year: 
2018
Place of Recording: 
Jerusalem, Israel
Series: 
Anthology of Music Traditions in Israel
Volume: 
26
Pages: 
3 CDs + 1 Booklet
Media: 
CD
Languages: 
Ge'ez
Country / Area: 
Ethiopia
Description: 

Some scientific enterprises, like good wine, mature over a long period of time. The present publication, dating back to 1986, is the result of a similarly deliberate and painstaking process, and in view of the fact that it was undertaken with French colleagues, the wine metaphor is a most natural fit.

The clandestine aliyah (immigration) of Ethiopian Jews that started in 1979 became publicized in the wake of Operation Moses when a significant proportion of the Jewish population of Ethiopia was flown from the Sudan to Israel between November 1984 and early January 1985. In the wake of this operation, the Israeli absorption authorities decided to gather the Qessoch (Qessoch, priesthood; sing. Qes, from the Amharic qəs, also called kahenat, sing. kahen, from Ge’ez kahən) at a learning institution in Jerusalem, Machon Meir, to familiarize them with general Jewish history and Orthodox religious law (Halacha) that regulates the private sphere among Jewish citizens in the State of Israel. These religious leaders of the Beta Israel community were seasoned practitioners of the unique Ethiopian Jewish tradition, which differs from Halacha. It quickly became obvious that such a contentious re-education process would lead to the rapid erosion of the autochthonous liturgical practices of the Beta Israel. Under the initiative of Prof. Simha Arom; the joint research efforts of Prof. Frank Alvarez-Pereyre (France), Dr. Shoshana Ben-Dor (Israel), Dr. Olivier Tourny; and with the cooperation of various French and Israeli research institutes, a project of systematic recordings of the Qessoch – which started at Machon Meir in the 1980s – turned into an ambitious research which provides a comprehensive understanding of the Beta Israel liturgy, as it was performed in Ethiopia until the mid-1980s.

You can listen to this album on Spotify, download MP3s at Amazon, or find it on Apple Music. 

Bǝ'ǝnti'ahomu feṭǝrā (soloist: Qes Rahamim)

A prayer performed in the very early morning of Ber’hān Sarāqa (Rosh Hashana), before sunrise. The text binds the creation of Heavens, Earth, and Water to the Forefathers, for whom they have been created. A clear link is established between Ber’hān Sarāqa, the world’s creation and the Forefathers. The qualities of the latter are said to benefit their offspring. Such an extension of the meaning of the Biblical text brings the Beta Israel closer to rabbinical Judaism.  

Yǝtbārek… wanevāvo (soloist: Qes Rahamim)

This prayer can be heard around noon or in the afternoon during the service for Āstaseryo (Aescoly 1951). It opens with prescriptive formulations that have been described previously. Some of the phrases are from Exodus and others from Leviticus. The passages that specifically relate to Yom Kippur are then listed (Leviticus 16:29-31 and 23:26-32). The prayer goes on to stipulate that Sabbath should be observed. It then focuses on the description of and praise for Jerusalem, the city of Abraham and Isaac, that has to be acclaimed by those who pray with their prayers and songs. The people of Israel are bound to Jerusalem through different obligations. The prayer evokes the letters dalet and zayin which have performative power. Justice and light shall arise from Jerusalem.

The prayer contains two sections, the first of which, very brief and unmeasured, is antiphonal. It leads to a dance song in the hemiola pattern, marked by the stamping of the Qessoch’s feet and the sporadic emission of rhythmic guttural sounds. In this piece, unlike the preceding ones, several Qessoch take turns in the role of soloist; as this is not predetermined, it sometimes happens that two or more of them start singing the solo simultaneously. The periodicity of the chant is variable; it can have 16, 18, 22, or even 24 beats per hemiola. This is mostly due to the overlapping of certain solos with the end of the choir section.

'Ǝsebāhaka bakʷwelu gize, Zegevre ‘aviya wamenkǝra, Wǝ'ǝtus kǝma mǝr`āwi, 'Amlākǝ `ālem (soloists: Qes Avraham, then Qes Yirmiyahu)

The prayer consists of four pieces that are performed in this order at weddings. The two first pieces can be heard separately on other occasions. In the first section, those who pray declare that they shall always praise God, believe in Him constantly and be faithful to Him. Praying in the House of God is then mentioned. Finally, those who pray ask God to guide them. The second piece appears independently in other Beta Israel celebrations. Those who pray are grateful for being allowed to be present at the liturgical event and perform it, praising God for it.  The third section contains the blessings for the wedding proper. It quotes part of Psalm 19 and links it to the groom. Then come the blessings for procreation and fertility of the land found in Deuteronomy 7:13-14. The last section of the prayer is a call to God. The eternal One is asked to bless His worshipers with peace, mercy, comfort, light and justice. The section closes with a set of blessings for the city of Jerusalem: peace for the city of the Forefathers, for the Temple, and for Zion the Holy.

The four pieces sung together at wedding ceremonies constitute an interesting set from the musical point of view. The performances are varied, the soloist’s part is shared by several Qessoch in turns (sometimes, within a single piece), and the melodies and the time organization show great variety. The first prayer, relatively short, is antiphonal. The second one starts after a pause. It contains two sections, one in the hemiola pattern, and a second one responsorial with very long enunciations followed by very short ones. The third prayer contains three different sections; the first one follows the hemiola pattern. In Ethiopia, the first two prayers and the first section of the third were accompanied on a gong and a frame-drum. Starting with the second hemiola section, the prayer is marked by the Qes stamping his feet on the ground. The third section, antiphonal, is characterized by a different musical mode. Finally, the last prayer consists of three sections: the first and third are in the hemiola pattern, while the middle section is antiphonal and in a different musical mode.

Title:
Arba Otiyot
20
Director
Yair Harel
Publisher: 
Jewish Music Research Centre/The Ben-Zvi Institute/NaNa Disk
Material Type: 
Recordings
Tradition: 
Moroccan
Place of Publication: 
Jerusalem, Israel
Year: 
2017
Series: 
Contemporary Jewish Music
Volume: 
5
Pages: 
64
Type of Recording: 
Commercial Recording
Media: 
CD
Languages: 
Hebrew
Country / Area: 
North Africa
Description: 

This CD is dedicated to piyutim (sung sacred poetry) of the Jews of the Tafilalt (Berb. Tāfīlālt) region, in particular to the lore of the venerated tzaddiq (Heb. virtuous/ holy man) Rabbi Yaacov Abuhatzira and the members of the rabbinical dynasty he founded. The songs have been codified in a compendium titled Yagel Yaacov. To the poems of this collection, we added piyutim by other authors, which are related to the Moroccan Jewish tradition. The concept and performance of this production was developed by the Piyut Ensemble of the Ben-Zvi Institute, a Hebrew University institution dedicated to the research of the Sephardic and Oriental Jewry, under the direction of Yair Harel and Avraham Cohen.

You can listen to this album on Spotify, download MP3s at Amazon, or find it on Apple Music. 

 

Tracks List: 
El hay mehullal ba-tishbahot
Mizmor shir le-yom ha-shabbat (1)
Yom ha-shabbat tov lehodot
A'ufah eshkonah
At adamah be-lev midbar
Yahid ram ye-arot hosef
Yonah tammati yeqarah mi-peninim
Mizmor shir le-yom ha-shabbat
Adonay Eloheinu, lekah tov natan lanu
Hadi alkas
Aromemekha, odeh shemakha
Elekha Adonay nasati 'einay - She'areikh be-dofqi yah fetahah
Mizmor shit le-yom ha-shabbat
El Hay mehullal ba-tishbahot
At adamah be-lev midbar
Title:
Vemen vestu zingen, vemen? Leibu Levin Performs in Yiddish
20
Publisher: 
Jewish Music Research Centre, The Hebrew University of Jerusalem
Material Type: 
Recordings
Tradition: 
Ashkenazi
Place of Publication: 
Jerusalem, Israel
Year: 
2016
Place of Recording: 
Bukovina, USSR, Israel
Series: 
Anthology of Music Traditions in Israel
Volume: 
25
Pages: 
1 CD + booklet
Type of Recording: 
Commercial Recording
Media: 
CD
Languages: 
Yiddish
Description: 

“The songs of Leibu await definitive professional evaluation,” wrote back in 1984 the internationally renowned Yiddish singer Nechama Lifshitz in a memorial note dedicated to her late stage partner, the Yiddish performer, narrator, composer and singer Leibu Levin (1914-1983) from Czernowitz (today Chernivtsi in southwestern Ukraine). This new production of the Jewish Music Research Centre prepared around the centennial of Levin’s birth is a partial fulfilment of Lifshitz’s wish.

This CD is based on the comprehensive compilation and cataloging of Leibu Levin’s surviving historical recordings scattered in private collections and archives, most especially at the Sound Archives at the National Library of Israel. It includes a selection of a representative corpus of songs performed by Leibu Levin with or without instrumental accompaniment. Michael Lukin, a researcher of the JMRC specializing on Yiddish song and culture in Eastern Europe prepared a detailed scholarly essay on Leibu Levin’s oeuvre. The accompanying booklet also includes a full transcription, transliteration and translation of all the texts into English, Hebrew and Russian as well as biographical information about the poets.

You can listen to this album on Spotify, download MP3s at Amazon, or find it on Apple Music. 

Attachments: 
Sleep, Sleep

Words by H. Leivick, music composed in 1936 and released in 1939. From a home recording.

A Polka-Mazurka

Words by A. Lutzky, music composed in 1937 and released only in 2005. Recorded by Kol Israel. Piano: Mathias Malve.

Autumn

Words by Itzik Manger. Composed in 1936. Recorded by Kol Israel during Leibu Levin's last concert, on 27.12.81 in Jerusalem.

Title:
Experiencing Devekut
25
Publisher: 
Jewish Music Research Centre, The Hebrew University of Jerusalem
Material Type: 
Books
Tradition: 
Ashkenazi
Place of Publication: 
Jerusalem
Year: 
2015
Series: 
Yuval Music Series
Volume: 
11
Languages: 
English
Hebrew
Description: 

“Among hasidim the niggun not only reveals the state of mind of the singer, but also arouses the singer to the [hasidic] worship that he must fulfill.” - Rabbi Shalom Dov Ber, the fifth Habad Rebbe

To understand the power of the niggun experience in the hasid’s religious life, it is necessary to elaborate on concepts such as devekut and ratzo vashov (ebb and flow), and to appreciate the spiritual importance of hasidic gatherings, in which the niggun experience plays a central role. These are the central topics of the new book by Raffi Ben-Moshe that was published in December 2014 as part of the Jewish Music Research Centre's Yuval Music Series.

This study, the first of its kind, is based on extensive field work and participatory observations carried out among gatherings of hasidim in Israel, on a formal analysis of the niggunim performed during these occasions, and on the hermeneutics of the sayings of the Habad Rabbis on music and its role in mystical experience. The book contains complete musical transcriptions of the niggunim discussed in the text as well as a CD with excerpts from the field recordings upon which the study relied.

 

Title:
Or Haganuz: Gems of Ashkenazi Hazzanut and Yiddish Songs Revived
20
Publisher: 
Jewish Music Research Centre, The Hebrew University of Jerusalem
Material Type: 
Recordings
Tradition: 
Ashkenazi
Place of Publication: 
Jerusalem, Israel
Year: 
2015
Place of Recording: 
Jerusalem, Israel
Series: 
Contemporary Jewish Music
Volume: 
4
Pages: 
1 CD + booklet
Media: 
CD
Languages: 
Hebrew
Yiddish
Country / Area: 
Eastern Europe
Description: 

Prof. André Hajdu, one of the first JMRC researchers, has joined forces with Cantor Asher Hainovitz of the Yeshurun Central Synagogue in Jerusalem to put together a selection of hazzanut pieces and Yiddish songs in new arrangements for voice and piano by Hajdu. Using a technique that recalls the way romantic composers interpreted literary texts (in this case liturgical texts and Yiddish poems) in their music, Hajdu offers a fresh and sensitive reading of Ashkenazi hazzanut pieces by applying to them contemporary compositional techniques. The present production was initiated by the Ron Shulamit Conservatory in Jerusalem, and marks the 50th anniversary of the JMRC. It is the best gift we could offer to enthusiasts of Ashkenazi hazzanut and to all those who have an interest in Jewish music.

You can listen to this album on Spotify, download MP3s at Amazon, or find it on Apple Music.

Raza Deshabbat

Raza Deshabbat is the second part of a kabbalist Aramaic text that begins with the words Kegavna deinnun mityahadim le'eila "Just as they unite up above," from the Zohar. The hasidim read this Aramaic text on Sabbath eve, and regard it as a bridge between the daily afternoon prayer and Kabbalat Shabbat (the Service of Welcoming the Sabbath). This rendition was composed by Russian/American cantor Pierre Pinchik (1895-1971).

Eileh Toldot Noah

This is a comical song about Noah, hero of the Biblical Great Flood, and his fondness for a stiff drink. The text was written by A. Almi (pen name of Eliyahu-Chaim Sheps, 1892-1968), a member of the Warsaw Jewish folklore researchers' circle, whose members were inspired by the work of I. L. Peretz.

Title:
Judeo-Spanish Songs for the Life Cycle in the Eastern Mediterranean
30
Publisher: 
Jewish Music Research Centre, The Hebrew University of Jerusalem
Material Type: 
Recordings
Tradition: 
Eastern Sephardi
Place of Publication: 
Jerusalem, Israel
Year: 
2014
Series: 
Anthology of Music Traditions in Israel
Volume: 
24
Pages: 
2 CD + Booklet
Type of Recording: 
Research Recording
Media: 
CD
Languages: 
Ladino (Judeo-Spanish, Judezmo)
Description: 

The album includes folksongs in Ladino that Sephardic Jews used to sing in events of the life cycle in their communities in Turkey, the Balkans and Israel. The recordings and accompanying commentaries are the work of Dr. Susana Weich-Shahak, one of the veteran associate researchers of the JMRC and one of the most prominent scholars of the folksong in Ladino worldwide. These CDs summarize the ethnographic work of Weich-Shahak at the JMRC and the National Sound Archives of the Israel National Library that span for over four decades.  Eighty-seven songs are included in the CDs, some of them rare pearls, some of them in different versions, all performed by the best folksingers, mostly women, from the Sephardic communities of Turkey and the Balkan who were recorded in Israel after their immigration. The CDs are accompanied by a substantial trilingual booklet (English, Spanish, and Hebrew) that includes detailed commentaries on the contexts of performance of the songs, their language and literary content as well as the musical styles of the melodies.

You can listen to this album on Spotify, download MP3s at Amazon, or find it on Apple Music. 

La mujer de Terah

The figure of Abraham, the first circumcised Israelite, is central to the brit milah. This copla, mentioning Abraham’s mother and his father, Terah, is based on a midrashic interpretation of Abraham’s birth. Terah’s wife was pregnant. She changed and grew pale; although she knew the cause, she did not reveal her situation even to her husband. She wandered through fields and vineyards, suffering birth pains, and finally gave birth to Abraham in a cave. The song continues with the story of Abraham’s old age (at a hundred years) and about his wife, Sarah (at the age of ninety), their son, Isaac, and the Biblical story of Isaac’s binding.

El novio manda

Variant of a song on the theme of a list of gifts that the prodigal, lavish groom, has bought for his bride, as well as his hopes from her. The first line of each strophe states the gift sent to the bride: wooden clogs, hairpins, sweets, a purse, a wardrobe. The second line states an attribute that rhymes with the gift: the bride will be righteous and honest, she will come with her relatives, she will be adorned with long bunches of golden threads on both sides of her face, she will not be old, she is coming from her bath. “Let it be in a blessed hour,” says the refrain.

Title:
Cute Boy, Charming Girl: Children's Songs of the Modern Hebrew Nation (1882-1948)
20
Researcher
Talila Eliram
Publisher: 
Jewish Music Research Centre, The Hebrew University of Jerusalem
Material Type: 
Recordings
Place of Publication: 
Jerusalem, Israel
Year: 
2013
Series: 
Anthology of Music Traditions in Israel
Volume: 
23
Pages: 
1 CD + Booklet
Media: 
CD
Languages: 
Hebrew
Description: 

Cute Boy, Charming Girl: Children’s Songs of the Modern Hebrew Nation(1882-1948) presents Hebrew songs written for and sung by Jewish children in pre-state Israel. The selection represents highlights in the development of this genre in the first half of the twentieth century. It includes poems by canonical poets that were set to music by professional composers, songs by amateur poets and composers, translated songs, and borrowed melodies.

Most of the songs chosen for Cute Boy, Charming Girl are not part of today’s children’s repertoire in Israel but they were rather well-known in the past. They cannot be found today, either on commercial recordings or online. In addition, the recordings here are sung by adults who sang these songs in their childhood— either in pre-school, kindergarten or elementary school, or else at home with their parents. 

Performers: Naomi Abeles, Penina Abramson Gil Aldema, Haim Barkai, Miriam Cohen, Talila Eliram, Shimon Felman, Ruth Freed, Bilhah Korakin, Miriam (Bat Avraham) Levitin, Yaakov Mazon, Herzliya Raz, Shulamit Rosenfeld, Raya Rotem, Bat Ami Zmiri.

See Song of the Month February 2014, which includes fascinating elaborations about the song Para Para (cow cow) from the CD.

You can listen to this album on Spotify, download MP3s at Amazon, or find it on Apple Music. 

 

Links: 
  • CD Review by Phil Alexander in 2013 Yearbook for Traditional Music. (Phil Alexander, "Cute Boy, Charming Girl: Children's Songs of the Modern Nation," 2013 Yearbook for Traditional Music, 45 (2013): 280-281).
Shir Hanamal

In the Israeli imagination, the Mediterranean Sea evokes at once the western frontier, the venue from which one arrives to the Land of Israel, as well as the vital connection to the outside world, tangible or imaginary. For this reason songs about boats, sea travel and ports are also conspicuous in the children’s repertoire in Hebrew.

One example is ‘Song of the Port’ written by the eminent poetess Lea Goldberg to mark the celebration of the opening of the Tel Aviv seaport in 1936. The song, published in Davar le-yeladim (an influential children’s newspaper published by the Labor Party), resounds with optimistic markers of progress and industrial activism: ‘A thousand hands unload and build / we conquer the seashore and the wave / we are building a harbor here!’

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